I’ve been reading a lot of books lately.
I think I know why.
My latest has been a gripping history of the first settler to advocate local government and polyglot culture among people he labelled “Americans” -- a new concept in the mid-17th Century.
Adriaen van der Donck was perhaps the first “New Yorker” – except that it was still named New Amsterdam in his time.
Of course, my discovery is a trifle late. The book, “The Island at the Center of the World,” by Russell Shorto, was first published in 2004. I don’t know how I missed it, until our friends Ina and Maury gave us a copy recently.
New Yorkers know the names of Peter Minuit and Peter Stuyvesant, executives sent to the New World to regulate commerce for the Dutch West India Company. Van der Donck, trained in the law, was also sent to New Amsterdam to help the company make more money, but he saw the mélange of Dutch and England, French and Spanish, Africans and Native Americans, and he realized they constituted something far more than company workers.
Van der Donck was sent as a lawman to another Dutch region, Fort Orange, now Albany, where he learned Indian languages and encouraged trade and visited their villages. Native Americans were somewhat free to bargain, to visit, to argue and even sue.
Why don’t we know more about him, and more about the contribution of Dutch society? For that matter, why don’t we know about the petition signed on Dec. 27, 1657, by 31 English settlers, protesting the persecution of Quakers. (Not one signee was Quaker.) And, while they were speaking up for Quakers, the English protesters proclaimed:
“The law of love, peace and liberty in the states extending to Jews, Turks and Egyptians, as they are considered sonnes of Adam, which is the glory of the outward state of Holland, soe (sow? GV) love, peace and liberty, extending to all in Christ Jesus, condemns hatred, war and bondage.”
The petition was signed in the Long Island village of Vlissinge, today known as Flushing, the home of the Amazing Mets and a bustling Chinatown and the start of a thriving Korean diaspora moving eastward along Northern Blvd. (the roadway of Tom and Daisy Buchanan.)
The Flushing Remonstrance – issued at the end of the time of Adriaen van der Donck -- is one of the great statements in the history of North America. It has rarely been more relevant than now, when “sonnes of Adam” are being separated psychologically, as children are grasped from their parents by agents of an increasingly cruel state.
In a way, the current regime led me to read this book about Dutch settlers.
The puffy, petulant face of a child tyrant -- as well as his dissonant voice, the President as shrill earworm -- have driven me from the news channels (and the repetitiveness of most commentators, and the commercials for old-age “remedies.”)
Lately, I have taken to sitting near the evening music on WQXR-FM and reading books. My wife, as part of her family genealogy studies, just finished “Domesday: a Search for the Roots of England,” issued by Michael Wood in 1986, and also a classic television documentary.
One more point about books: one of the heroes of Russell Shorto’s book is Charles Gehring, an American scholar, who has spent much of his career on an un-numbered floor in a state building in Albany, translating historic Dutch handwritten documents into contemporary English.
This book adds to my immense respect for scholars like Gehring – and Shorto – and Wood. They help us see ugly times in the 21st Century, in perspective.
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The Flushing Remonstrance: