In this ugly time, I tear up when reminded of the knowledge, the eloquence, the idealism of Barack Obama and Michelle Obama.
Sometimes, I entertain the fantasy that Mrs. Obama will offer herself as a candidate for President – not that I would subject her, or her family, to the viciousness of another campaign, another presidency.
Besides, any ephemeral hopes have been dashed by reading Mrs. Obama’s stimulating book, “Becoming,” which confirms what has seemed apparent: since she was young, Mrs. Obama has felt a visceral distaste for politics.
In her book, she recalls qualifying for the elite Whitney M. Young Magnet High School, which entails a long two-bus commute, but also introduces her to new friends like Santita Jackson. Sometimes, after school, she is invited to the Jackson home, which takes on a frenzy when the man of the house, Jesse Jackson, is in town, making plans for one campaign or another.
One day Michelle and Santita find themselves “conscripted” into marching in the annual Bud Billiken Day Parade on the South Side.
“The fanfare was fun and even intoxicating, but there was something about it, and about politics in general, that made me queasy,” she writes.
When she comes home that afternoon, her mother, the stalwart Marian Shields Robinson, is laughing, saying: “I just saw you on TV."
Michelle Robinson Obama has always known her own mind. She was enough of a realist to admit that she had fallen for a charismatic summer intern at the law firm she had worked so hard to join. Barack Obama had many plans and dreams, and in her telling, she had enough faith in him that she would change her own life around.
That is the first half of the book – how Michelle was raised by Fraser and Marian Robinson, and her older brother, Craig, a basketball star at Princeton, and strong-willed, talented relatives. The richness of her family life – the wisdom of her parents – challenges any stereotypes of African-American life that might get thrown back at the Obamas, to this day.
The second part of the book is about Michelle Obama’s reactions to her husband’s abrupt rise to presidential candidate. Mrs. Obama describes how campaign aides failed to prep her for public appearances, leaving her to improvise. She realized she was no longer primarily a lawyer or community organizer but a political spouse who can jangle a campaign with one impromptu phrase. A born organizer, she seems to have impressed upon the handlers: That won’t happen again.
She describes election night in 2008, when her husband, seemingly so confident, watched on television, and how her mother reached out and patted his shoulder.
Mrs. Obama describes how much she already admired Laura Bush from afar, for her poise and advocacy of books. During the transition, she quickly came to like Mrs. Bush’s husband, and has often been photographed hugging and laughing with him.
She describes life in the White House, how close the family – including her mom -- felt to the mostly-black staff, and how much she relied on advisors to help with her interest in nutrition and gardening and with her wardrobe.
She praises the President as a loyal husband and father. I know this is true because a journalist friend of mine, who often traveled on the Presidential plane, told me how day trips were planned to get the entourage back to Washington in time for the Obamas’ 6 PM supper in the White House.
How Michelle Obama really felt about being a White House wife comes out in one of the most charming anecdotes in the book: On the evening of the Supreme Court ruling in favor of gay marriage, large crowds celebrated in front of the White House. Michelle and her older daughter, Malia, made a break for it, rushing past their guardians, finding an exit to a quiet corner of the garden, just to feel and hear the jubilant crowd. For a few minutes, they beat the system.
There are many sweet memories in this book (written with the help of a talented journalist, Sara Corbett): the entire family meeting an elderly Nelson Mandela in his home, and feeling so comfortable with Queen Elizabeth, who motions for Michelle to sit next to her, referring to palace protocol as “rubbish.”
The book includes gracious mentions of all the people who helped her, and minimal references to the candidate who tried to portray her husband as an illegal alien. I would have liked to hear what Michelle Obama really thinks of that man, but the Obamas live by smart lawyerly aphorisms:
“Don’t do stupid stuff.” And “When they go low, we go high.”
In its high-minded way, Michelle Obama’s book reminds me that this family has earned its independence, mostly out of the spotlight.
We were lucky to have them.
The present is superimposed over the past.
The U.S. Open began Monday by doing the right thing. A statue of Althea Gibson, pioneer and champion, was unveiled at the National Tennis Center, where she never played, at least competitively.
Billie Jean King, Zina Garrison, Leslie Allen, Katrina Adams and Angela Buxton, Gibson's old doubles partner, all spoke of how Buxton was first.
The statue, by Eric Goulder, is striking, as was Althea Gibson.
Buxton, 85 and in a wheelchair, flew from London to recall how she bonded with Gibson on a pioneering mixed tennis trip to India and other countries.
This belated honor to the first African-American player to play -- and win -- the "national" tournament is a prime example that this grand New York event is never only about these few weeks. The Open is about continuity.
For all the crass, hard edges to the contemporary Open, there is still a faint whiff of gentility from the old Nationals in Forest Hills. Maybe it was the grass and the clubby atmosphere that mellowed people out.
While tennis patrons this year are eager to catch a glimpse of Cori Gauff, age 15, to see if she just might be “the next” Naomi Osaka, or “the next” Sloane Stephens, the old champions still grace this event, in person or in perpetuity. I think of them every year as I visit the Open.
I was reminded of Gibson this past week when Art Seitz, long-time tennis photographer from Florida, sent photos of Gibson that he had taken over the years. Seitz said he often met Gibson and found her to be friendly within the tennis circle, particularly to the young players, as tennis evolved to the age of King to Chris Evert and Martina Navratilova and Steffi Graf and Venus Williams and Serena Williams and so many others.
The old champions are part of the Open, and so is the old site -- Forest Hills from 1915 through 1977. As a Queens kid of 10 or 11, I started taking the IND subway to 71st St/Continental Ave., walking to the little oasis of the West Side Tennis Club.
The place was so tiny, so intimate, that you could literally rub shoulders with players as they tried, politely of course, to reach their grass court for a match.
As a Brooklyn Dodger/Jackie Robinson fan, I was eager for glimpses of Althea Gibson, the first African-American to play in the “national” tournament.
She made her debut in 1950 and did not last long those first few years, but her athleticism and drive were obvious. She reached the finals in 1956 and won it in 1957 and 1958, after which she retired from tennis so she could make some money, as incongruous as that sounds today.
Gibson played professional golf and I think I saw her play as part of the Harlem Globetrotters tour that came to New York every March.
But money never reached Althea Gibson as tennis became big business, and old stars often returned to add their luster to the event. As a columnist who covered the Open and often Wimbledon, too, I was never aware of Gibson giving a press conference or showing up for big-bucks from sponsors and patrons.
Except to get Gibson's autograph a time or two on the crowded walkways of the West Side Tennis Club, to my regret, I never met her.
The best reflection of Gibson on Monday came from Buxton, a British player in the '40s and '50s, who had eagerly played doubles with Gibson, winning the 1956 Wimbledon doubles. Buxton said that as a Jew she was also somewhat of an outsider in those years.
Buxton told the crowd at the unveiling how her family in London was host to Gibson when she played Wimbledon, and how Buxton's mother introduced the two players as "my daughters."
In recent decades, Buxton would come around and chat with reporters, with obvious affection and a sense of mission about her friend Althea. In 2003, she told a reporter that Gibson was "tall and lanky and rather like Venus Williams.” Gibson was said to wish the Williams sisters, as great as they are, would rush the net more, but that is contemporary tennis.
articIn later years, Gibson was ill, at home in New Jersey. She passed in 2003.
The city of Newark has put a statue of Gibson in a park, and now the USTA, through the of efforts of Katrina Adams, a former player and recently the president of the USTA.
The talent and will of Althea Gibson are part of the Open, reflected by the current players, most of them tall and agile, like Gibson. We follow the new stars, and Althea Gibson’s image is with us forever -- on the lawns of the sedate little club a few miles away in another corner of Queens.
* * *
Obit, NYT, 2003:
Current NYT article on the statue and how it got here:
A Florida reporter's perspective of Gibson:
Gibson and "the Nationals" and Queens:
The Facebook site for Art Seitz:
I was busy working on something else when I heard about Alvin Jackson Monday, so I kept going, with a heavy heart. Then I received emails from three pals, one an old ball player from Brooklyn saying, “From what I know, he was a class guy,” and one e-friend from West Virginia saying, “He sounds like a fine fellow,” and one pal at the Times, saying “I’m sure you knew him.”
Yes, I knew Alvin Jackson from April of 1962, knew him from games he won and games he lost, and I also knew him as a wide receiver in touch football. True.
You can read the lovely obit in the Times and learn a lot of the details of his life:
I was a young sportswriter in 1962, first year I traveled. Jackson was a steady pitcher on a team that lost 120 of 160 games. Casey liked him for himself and also because Casey, who was childless, was proud of the Mets' considerable number of "university men," many of them pitchers.
By Casey's standards, Jackson was a university man, but Jackson could also keep the ball low and he never lost his poise. When we interviewed Alvin after losses, he kept it inside, which I attributed it to the caution of a black man from Waco, Tex., who has learned not to show too much of himself. He also had occasional whooping laugh that he allowed to escape.
We never got serious about much, but on Aug. 28, 1963, I watched Dr. Martin Luther King’s “I have a dream” speech from the Mall in Washington, on the TV in my hotel room in Pittsburgh, and when I went down to catch the team bus to the ball park, I got into a conversation with Alvin and Jesse Gonder, the catcher, and Maury Allen of the (good old) New York Post. We agreed that something momentous had happened that day and I felt we all had gotten a glimpse of the others’ heart.
Alvin was living on Long Island in the off-season, and one of my colleagues at Newsday mentioned that we played touch football once or twice a week at a park in Hempstead. Jackson and most players had the same economic level as reporters, so sometimes he worked at a winter job, but most game days he showed up, ready for a run, ready to break a sweat.
In 1963, another Met, Larry Bearnarth, who was living nearby, joined the game.
They got their tension during the season. What they wanted was a workout. They never big-timed us, tried to call plays or ask for the ball. Joe Donnelly, who had a great arm, and I, who had no arm at all, were usually the quarterbacks. Let me say, it was a trip to be in a mini-huddle, calling a play involving somebody who pitched in the major leagues.
I think Alvin and Larry were in the game on Nov. 22, 1963, when the fiancée of one of the players came running across the parking lot and delivered the terrible news. We all just went home.
By 1964 Alvin was a club elder:
"Wonderful gentleman," Bill Wakefield, a very useful pitcher on that squad, wrote to me in an e-mail. "He was very nice to me. Treated me (a rookie) like I was a veteran of the original Mets vintage. Great smile and laugh! Good pitcher. Not overpowering stuff, but knew how to pitch. Good guy."
Jackson pitched one of the most masterful games of that first Mets era on the final Friday of the season, in St. Louis: He shut out the Cardinals, who were fighting for the pennant, by a 1-0 score, bringing the chill of winter into the city, but the Cardinals survived on the final day.
As Alvin’s career dwindled, he moved on, and then he was a pitching instructor for various organizations, including the Mets in later years. When we ran into each other, he was cordial; not all ball players remember your face. Once in a while, I would see him and make the motion of a quarterback throwing long, and he would give his whooping laugh, not needing to add, “as if you could.”
He stayed on Long Island a long time. I never knew that his wife, Nadine, a lovely presence, was the chairwoman of a business department in a Suffolk high school. I just knew they were a dignified couple -- a university man and woman.
Alvin Jackson brought dignity and discipline that rubbed off on teammates, on reporters in the locker room, and even on fans who could tell, from a distance, that he was indeed a very nice guy.
I learned something very nice today.
We were listening to NPR and heard about a young woman who has chosen innovative treatment for sickle-cell anemia.
The hopeful procedure is about to take place in Nashville, America’s new hot destination town, in the Sarah Cannon Research Institute.
Long ago, several times, I met a wise and mannered lady of Nashville named Sarah Ophelia Colley Cannon.
People on the Grand Ole Opry knew her as Minnie Pearl, who bustled onto the stage with a country dress and a straw hat with a price tag always hanging from the brim, and the familiar greeting of, “How-DEEEEEEE!”
She was a novelty act – a comedienne, not a singer, not a picker, not a looker in that outfit – but also a mainstay of the Opry. Others came and went but Minnie Pearl and Roy Acuff were almost always there, with a presence that spoke of the establishment.
Many of her fans knew she had a degree (a rarity for women, in her youth) from Ward Belmont College (Now Belmont University) and was one of the grand ladies of Nashville. But on Saturday evening they wanted to see and hear her bumpkin persona, lamenting how she could never attract “a feller.”
One time I met her was in 1975, at the Nashville premiere of Robert Altman’s movie, “Nashville.” A lot of the in-crowd was bad-mouthing the movie as making fun of the Opry, but a few people seemed to see the vision and art of the movie.
Dotty West, redhead and singer, told me, “It's not a put-down. It's a fine picture, and I'm looking forward to seeing it again.” And Mrs. Cannon gave me a tactful quote: “very interesting—maybe I'm too close to Nashville—this is my home, my family—I can't make a judgment now.” I thought she was letting me know that she got it.
I knew Mrs. Cannon had passed but did not know the details until today, when I looked up her connection to the hospital. It turns out she had undergone a double mastectomy in the mid ‘80’s, and had a stroke in 1991, and died in a nursing home in 1996, at the age of 83. At some point her name was on the hospital, now part of a broader chain of hospitals, most in the border-state region.
Now, at the Sarah Cannon Research Institute in Music City, a young woman seeks relief from a crippling and murderous condition that disproportionately affects African-Americans.
Victoria Gray, 34, from Forest, Miss., is at the Sarah Cannon institute, having volunteered for the gene-editing CRISPR technique to treat a genetic disorder.
"It's a good time to get healed," Ms. Gray told NPR in an exclusive interview, noting that she cannot move her arms.
The interview did not identify Sarah Cannon as the grand old face of the Grand Ole Opry, but I recognized her name.
I want to add that I always loved being around the Opry, and that I am delighted, in a very ugly time (and that is all I am saying; you know what I mean), Mrs. Cannon’s life is being used to bring hope to people who suffer from this horrible condition.
As Ms. Gray is being treated in Music City, may she hear a word of earthly healing: “How-DEEEEEEE!”
Sarah Cannon Research Institute:
Bio of Sarah Ophelia Colley Cannon:
My article about Nashville’s reception for the Altman movie in 1975
The only time I ever interviewed Jackie Robinson, he bawled me out.
This is true. I was a 20-something reporter for Newsday and my boss assigned me to write an article about why there were no African-American managers in baseball.
Naturally, I needed to talk to Jackie Robinson, long out of baseball and doing community work for Chock Full o' Nuts.
I arranged to call him, I believe at home, and at the appointed hour I rang and began to ask him why, two decades after his debut with the Brooklyn Dodgers, there had never been a black manager. (Buck O’Neil and Gene Baker had been the first two black coaches earlier in the 60s.)
Robinson turned the conversation around.
“Let me ask you something,” he said, as I recall it from long ago. “How many blacks are there in the sports department?”
Uh…..none, Mr. Robinson.
“That’s what I’m talking about,” he said, or something like that, insisting that opportunity was a far greater issue than just for baseball managers.
Robinson’s tone was cranky, but it sounded like a hymn to me. I knew the man, from reading Dick Young and Milton Gross and Jimmy Cannon as a kid. This was why Robinson was a hero to me and my family, in Queens.
(I told that story to Rachel Robinson a few years back and she flashed that gorgeous smile and said, “That sounds like Jack.”)
Robinson died in Oct. 24, 1972, just after the World Series. He was 53 years old, broken by diabetes and the car-crash death of his son and namesake a year before. (Don Newcombe and others believe Robinson’s system suffered from the stress of being The First.)
(Please see Dave Anderson's article from 1972.)
Frank Robinson, a kindred soul and now a fellow Hall of Fame member, no relation, would become the first African-American manager two years later.
Now so-called minority managers are hired and fired just like anybody. Dusty Baker, one of the great people, has moved all over the place. (Hey, Washington Nationals, how did sacking Dusty work out?)
And now, 2018. The World Series will commence on Tuesday with Alex Cora from Puerto Rico and Dave Roberts, half African-American, half Japanese, managing Robinson’s transplanted team, the Los Angeles Dodgers – the first minority manager of the Dodgers, in fact.
(My friend Al Campanis, who taught Jackie Robinson to play second base in the minors, always grieved that Roy Campanella was disabled and Jim Gilliam died young. Both would have managed the Dodgers, Al said.)
The Boston sports sections, so deliciously local and vital in their passion and memory, have been heralding this reunion of two friends who embraced in 2017 when Cora was a coach with the champion Houston Astros.
Both Dave Roberts and Alex Cora are lifers in the major leagues – useful players who had their moments. In 2004, Roberts made one of the great plays in Boston Red Sox history – stealing second base in the ninth inning of the fourth game of the league series. The Red Sox had lost the first three and were behind in the fourth, against one of the great batteries, ever – Mariano Rivera and Jorge Posada.
Having learned from the great Maury Wills, Roberts was safe. The Red Sox went on to win their first World Series since 1918.
Now Roberts will be in the dugout for the Dodgers and Cora will be in the dugout for the Red Sox – a franchise still remembered for giving a bogus “tryout” to Jackie Robinson in 1945.
Baseball wrings its hands at the drop in African-American players in the last generation, but baseball has players of Asian and Latino ancestry – and so does the World Series. I salute the contribution Jackie Robinson made to this week’s milestone.
Barack Obama Gave a Speech on Television.
I had tears in my eyes.
I was sad for what we have surely lost – an intelligent, verbal president who speaks of values.
When the former president mentioned Michelle Obama and their daughters, I felt empty, as if thinking of good neighbors who have moved away.
He delivered a civics lesson at the University of Illinois, urging young people to vote -- clearly political but so rational and timely that it rose above partisanship, to become a warning:
Where have we gone? What have we done to ourselves?
He cited the white-power people who stomped in psychic jackboots through Charlottesville, Va., in 2017, in plain daylight, not even bothering with hoods. He evoked the man who is still president as of this writing, who claimed there were good people on both sides.
Barack Obama asked, plaintively:
“How hard can that be? Saying that Nazis are bad?”
My wife said that should be a bumper sticker.
A president who can write and read and speak his native language. Imagine.
On Friday in Illinois, he was at his best in the national and global bear pit -- Laurence Olivier performing Shakespeare’s speech for Mark Antony in “Julius Caesar:” “So are they all, all honorable men.”
The previous president spoke against stereotyping people, saying he knew plenty of whites who care about blacks being treated unfairly, saying he knew plenty of black people who care deeply about rural whites. Then he added:
“I know there are evangelicals who are deeply committed to doing something about climate change. I’ve seen them do the work. I know there are conservatives who think there’s nothing compassionate about separating immigrant children from their mothers. I know there are Republicans who believe government should only perform a few minimal functions but that one of those functions should be making sure nearly 3,000 Americans don’t die in a hurricane and its aftermath.”
Like Shakespeare, he was making a bigger point: there is a malaise loose in the land. At one point he said Donald Trump is “a symptom” and not “the cause.”
In other words, Trump is an illness that has been coming on for years.
I nodded grimly, in my den, thinking of the McConnells and Ryans, who have sat by maliciously, allowing a Shakespearean character, the worst of the buffoons, the worst of the tyrants, to tear things apart.
Was I imagining, the other day, that these politicians were squirming in their seats in the cathedral, along with their fidgety wives, listening to the orations for John McCain, wondering if anybody would ever confuse them with patriots?
On Friday, Barack Obama gave notice to the young people of many shades and facial characteristics in his audience: you are the largest population bulge in this country, but in 2016, only one in five of you voted.
“One in five,” the playwright emoted, enunciating his own words. “Not two in five or three. One in five. Is it any wonder this Congress doesn’t reflect your values and your priorities? Are you surprised by that? This whole project of self-government only works if everybody’s doing their part.”
The television showed the college students nodding, or averting their eyes. Will they remember this warning at mid-term elections in early November? So many distractions these days. So easy to get lost, twiddling thumbs in the social media.
Shakespeare was borrowing stories from earlier centuries but Barack Obama has been active in public life. On Friday he returned to the stage to deliver artful words, dramatically delivered, surely from the heart.
How many reminders, how many chances, do we get?
The transcript of Barack Obama’s speech (really worth reading):
I am reminded of driving north from spring training that day, with black friends and white friends in two cars -- the looks of terror at some Holiday Inn in east Georgia, when they thought we were Freedom Riders rather than tired travelers, in psychic shock. How they hustled to accommodate us!
In January, Black History Month, I wrote an essay about Martin Luther King, Jr. -- based on a radio documentary about King's connection to music, by his fellow Morehouse alumnus,Terrance McKnight of WQXR-FM in New York.
That link is repeated as we approach the 50th anniversary of his death on April 4:
Other people are remembering Dr. King this week. My friend Maria Saporta, who grew up with the King children in Atlanta, now issues the Saporta Report, about the business and life of Atlanta. She was previously the business columnist at the Atlanta Journal-Constitution.
Saporta recently ventured to Memphis, where her friends' father was assassinated Her touching essay is linked here:
And Lonnie Shalton, a "mostly retired lawyer from Kansas City who writes about baseball and other assorted topics," and is a good friend of the Negro Leagues Baseball Museum in that city, wrote about Dr. King.
From Lonnie Shalton:
I felt the need today to take a break from my Hot Stove baseball posts.
Fifty years ago today, Martin Luther King delivered his last speech: “I’ve Been to the Mountaintop.” The following day, he was assassinated.
I have written annual messages for the MLK holiday since 2002, and the one I sent in 2012 was about this speech.
(Lonnie mentions a 2009 trip to Jordan, going to Mount Nebo, where Moses is said to have stood to view the Promised Land.)
Fast forward from biblical times to April 3, 1968. Martin Luther King was in Memphis to support striking sanitation workers who were marching with a simple message: “I AM A MAN.”
That night, at the Mason Temple, King gave what would be his last speech: "I've Been to the Mountaintop." King prophetically spoke of his likely early death and that he would not get to see the full fruits of his labor in the Civil Rights Movement. "I would like to live a long life; longevity has its place. But I'm not concerned about that now. I just want to do God's will. And He's allowed me to go up to the mountain. And I've looked over. And I've seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land."
One of the Memphis hosts for that speech at the Mason Temple was Reverend Billy Kyles. The next day, Kyles drove to the Lorraine Motel to pick up King to take him to dinner. He joined King in his 2nd-floor room with Ralph Abernathy and went with King to the balcony to speak to supporters in the parking lot. A few seconds after Kyles left King alone on the balcony, James Earl Ray fired his shot.
In the summer of 2011, Rita and I were in Memphis with our friends Larry and Diana Brewer. We visited the Lorraine Motel, which is now the "National Civil Rights Museum" featuring excellent exhibits on major milestones of the Civil Rights Movement. A compelling reminder of the times is a city bus that you can board, and when you sit near Rosa Parks, a recording is activated to tell you to move to the back of the bus.
The museum tour begins with an introductory movie narrated by Reverend Kyles. At the end of the movie, we were informed that Kyles was in the building filming a piece with CNN newsman T.J. Holmes in anticipation of the opening of the MLK Memorial in Washington. We went to the second floor to watch the filming and then had the opportunity to visit with the gracious Reverend Kyles at almost the exact spot where he had been at that fateful moment in 1968. In the photo below, T.J. Holmes is on the left, Kyles is in the center and the two gentlemen on the right are retired sanitation workers who were among those 1968 marchers wearing "I AM A MAN" placards.
The museum continues across the street to the rooming house from which James Earl Ray fired his shot. There are exhibits related to Ray's planning and capture, and we were reminded that Ray at the time was a fugitive from the Missouri State Penitentiary.
You can hear and read the speech at this link.
Thanks to Terrance McKnight, Maria Saporta and Lonnie Shalton, for caring.
Martin Luther King, Jr., was 39 when he was assassinated. That fact shocked me when I was reminded Monday night. I knew he was young, but I might have said 49 or 59. That’s young, too.
But Dr. King was 39, and he had done so much, by April 3, 1968, when, not feeling well and speaking without notes, he delivered what would be his final speech, in Memphis, when he said he had been to the mountaintop and he was not afraid. He was killed the next day.
Dr. King could be alive today, like John Lewis, the national treasure, still on the front line, about to turn 78, or he could have matched Harriet Tubman, born in slavery, date unknown, but around 90 when she passed.
I was reminded of this Monday night, on what would have been Dr. King’s 89th birthday. I did not go golfing but then again I did not perform any symbolic service on the national holiday, the way George W. Bush and Barack Obama did as president.
I just hunkered down inside and at 9 PM I made a point to listen to the annual King celebration from Terrance McKnight on WQXR-FM.
McKnight is a civic asset here in New York – beautiful speaking voice and matching knowledge, reminds me of where-have-you-gone, No. 44. McKnight is a Morehouse grad, like Spike Lee, like the Olympian Edwin Moses, like Donn Clendenon, the 1969 Miracle Met, who was mentored by a Morehouse grad – why didn’t I know this? -- Martin Luther King, Jr.
Every year McKnight stresses the influence of music on Dr. King and his wife Coretta Scott King, who trained to be another Marian Anderson. Dr. King played classical music in his car as he drove north to grad school at Boston University.
McKnight played some Mahalia Jackson and he played some Sam Cooke and he played some classical, too. He did not play Dion DiMucci, but I found myself thinking of the singer from the Belmont section of the Bronx who wrote “Abraham, Martin and John,” which ends with a coda to Robert F. Kennedy.
One key line, you know it, goes: “The good they die young.”
McKnight told the story of the premiere of “Gone With the Wind” in Atlanta and how Hattie McDaniel and Butterfly McQueen were excluded, and how the Ebenezer Baptist Church choir sang, directed by Alberta King, wife of the pastor, mother of 6-year-old Martin, Jr.
Listen for yourself: https://www.wqxr.org/story/11702-beautiful-symphony-brotherhood-musical-journey-life-martin-luther-king-jr
Toward the end of the chronological journey McKnight noted that Dr. King was 39 when he gave his extemporaneous speech in Memphis. Thirty-nine.
The speech ended:
“I'm not worried about anything.
“I'm not fearing any man!
“Mine eyes have seen the glory of the coming of the Lord!”
Somebody on WINS news radio asked people on Monday what Dr. King would be doing if he were alive today. One woman said, "He'd stand up to them, the way he stood up to Bull Connors" -- a reference to the commissioner of public safety in Birmingham, who unleashed the dogs, tolerated the bombers.
Dr. King studied Gandhi. Stood up to Bull Connor. The good they die young.
On Saturday, every major-leaguer will wear No. 42, to commemorate Jackie Robinson, the first African-American in the majors in the 20th Century.
This will be the 70th anniversary of Robinson’s debut in Ebbets Field, Brooklyn – the beginning of a grueling season, a grinding decade.
Jackie Robinson would die at 53. Many people think the ordeal heightened his diabetes, hastened his death. In a real way, he gave his life for a cause.
This sense of Robinson as vulnerable point man for equality is never more relevant than in a time when Americans seem to be questioning their direction – when the Roberts Supreme Court can negate previous civil-rights legislation, letting us know that things are just fine now, we don’t need all those rules bolstering people’s rights to vote.
By some cosmic happening, the Robinson anniversary and the return of baseball take place in the spring, in the time of Passover and Easter, celebrations of survival.
Robinson’s own beliefs – the power that kept him going – is currently explored by Ed Henry in his new book, “42 Faith,” published by Thomas Nelson. Henry is the Fox News Channel chief national correspondent (and a friend of mine.)
Henry is too young to have seen Robinson play or meet him but in his busy life he has admirably sought out people and places where Robinson’s history can be felt.
Henry explores the magnetic pull of the ball park that used to be in Flatbush; the vanished hotel in Indiana where Branch Rickey gave shelter to the black catcher on his college team, the still-standing Chicago Hilton where a wise Dodger scout named Clyde Sukeforth interviewed a Negro League player named Robinson. Holy places, in a way.
The story has been well told by Arnold Rampersad and Steve Jacobson and Roger Kahn, if not with this overt angle on faith: Robinson was a mainline Protestant who relied on his pastor, who taught Sunday school, who saw life through a framework of Christianity.
He was sought out for the Brooklyn Dodgers by Branch Rickey, a man of religious dedication – who did not go to the ballpark on the Sabbath -- who had no qualms about wheedling his best players out of a thousand here, a thousand there.
Aging Brooklyn heroes like Carl Erskine and Vin Scully recall the strength and complexity of Robinson, and aging fans recall the example of Robinson holding his natural fire, to establish himself, and his people.
This was a big deal, the coming of Jackie Robinson. I remember being home in the spring of 1947 when my father called from the newspaper office to say that our team, the Dodgers, the good guys, had just brought up Robinson from the Montreal farm team, that he would open the season in Brooklyn. We (white, liberal) celebrated.
Every year the major leagues celebrate with No. 42 on every uniform. Thanks to an inquiring journalist, the story goes on.
The commotion of Muhammad Ali was often accompanied by the tranquility of Howard Bingham.
He was the friend who did not get in the way of the bright sunlight and sudden squalls around Ali. He was just there, a benign presence, with camera, with talent.
Howard Bingham captured Ali when the spotlights and microphones were not on, when something approximating normal life was transpiring. He brought peace.
Now, peace back to Howard Bingham, who passed Friday at 77. The obits are flying onto the web – things I never knew about him. Son of a southern preacher. Flunked photography in college. Was accepted as trustworthy by the Black Panthers in the ‘60s but could not get his photos published for decades.
So much to know about Howard Bingham, who never talked about himself. He just observed -- what artists do. At any Ali happening, Bingham might be taking photos, or he might be in a corner, watching.
The boxing guys were puffing out their manly chests and urging Ali to perform more of that rope-a-dope. Take a few more shots in the head, Champ. The religion guys were all dressed up and looking important and slightly menacing, too. Business people getting their percent. Cheerleaders like Bundini shouting “Float like a butterfly! Sting like a bee!” The crowds chanting, “Muhammad Ali is our champ!” Family members. Hangers-on. I remember a cook from the Middle East who somehow came to America with the Champ. A tiny African pilot who flew Ali from Zaire to Louisville. PR people galore. Reporters, all insiders. What a crew.
And on the periphery was the most solid of them all, Howard Bingham, who remembered names and faces and always said hello to me on my irregular visits. We watched. I thought of him as a friend I didn’t know very well.
Bingham had a much more important admirer. I just read a very sweet obit that the Los Angeles Times had on line by Saturday morning. Esmeralda Bermudez describes Nelson Mandela telling Ali about his friendship with Bingham.
But you should read the story in context:
I just want to say that today I am thinking about Howard Bingham, whose pocket of serenity and decency endures.
There is only one way to ponder family genealogy -- with humility, knowing that others do not know their distant past.
That lesson is brought home in Saturday’s New York Times, with its touching article on descendants of 272 slaves who were sold by Georgetown University in 1838 to keep that school solvent.
In the article, four people in Louisiana talk about the trail of slavery with the grace of survivors, through strong families as well as the influence of the very same Catholic Church that sold them in 1838.
In no small way, religion seems to have helped them, given them strength. That is the paradox. Their words, their wisdom, are a lesson to many people, including me and my wife, who can trace parts of our families back for centuries.
We often feel humility toward in-laws and friends descended from Africa, as well as our Jewish friends who listen with kindness and curiosity when my wife talks about her genealogy research. We know of the gaps and absences in many lives.
I can relate to some small degree because my father was adopted by a Hungarian family, his birth records sealed and apparently later destroyed by a fire in New York City. We only know his name when he was placed in an orphanage. I have always assumed he was part Jewish.
I can live with that mystery, knowing of my mother’s maternal side back to County Waterford in Ireland (hence my treasured Irish passport.) My mom’s Belgian-Irish cousins were heroes in Brussels during the War.) My mother’s paternal side, Spencer, goes back to Leicestershire and later to Australia and back to England again before immigrating to the U. S.
My wife has been digging into her roots in England, with help at the Mormon center in London, and lately she has been going on line into village records, as well as an ancestry web site.
Over the years she has also taken information from relatives, including her grandfather, before he passed, and to this day from aunts and uncles still going into their 90’s. (Childhood farm living, no smoking, no drinking, equals longevity.)
Her grandmother’s side comes through a branch of English Whipples who came into Rhode Island around 1632 and moved down to Ledyard, Conn., mingling with people named Rogers and Crouch and Watrous, many buried in the Quakertown cemetery.
Her grandfather’s side traces to around Rochdale, Lancashire, in the 16th Century, with names like Grundy and Clegg and Schofield and Heywood.
My wife – who spells her name Marianne – notes that many of our English ancestors had the same names – Mary Ann, Sarah, Elizabeth, Edith, George, Frederick, Arthur and John, a million Johns on my wife’s side. Sometimes she says we could be related. Aren’t we all?
We have inherited little, except names and genes and mystery, along with a sense of being part of something. My wife – who loves India deeply; has been there 13 or 14 times – was told by her grandfather that a female ancestor, Sarah Schofield, had ridden an elephant in India while her husband was posted there by the colonial army in the 19th Century. She feels kinship over two centuries.
None of this means much, except a sense of heritage. My wife’s people could make things with their hands; they were church-goers, people of peace, some of them abolitionists. She is still ripping mad that Spielberg’s movie, “Lincoln,” showed a Connecticut senator voting for slavery.
History becomes personal all over again when we read the article by Rachel L. Swarns and Sona Patel in the Times about the good people of Louisiana, who want some tangible memorial to the 272 ancestors who were sold by a college.
As we read the quotes in the Times, we feel sadness that others do not have the same reassurance of ancestors, of place, of choice, of freedom.
Sometimes you witness history -- but it looks just like a basketball game.
That’s what happened with me, 50 years ago, when I covered the final weekend of the NCAA tournament. Nobody called it March Madness back then. It was merely the semifinals and the finals.
The final was between the all-white University of Kentucky team and Texas Western, which usually played seven men, all of them African-American, or Negroes, the name of the time.
Everybody knew it was a big deal – nothing like the March on Washington in 1963 or anti-war protests in that tumultuous decade.
This was a game, a final. Nobody dug out details to prove it was the first all-white vs. all-black final, although everybody sort of knew it. There was no hubbub on the Web. Actually, there was no Web. Get this: the N.C.A.A. final Saturday afternoon was shown on tape delay that evening.
I was there, a young reporter for Newsday, driving down to Florida to cover spring training, and my boss suggested stopping off in Maryland to cover the games.
Of all the papers in the land, “we” at Newsday (transient reporters switch their “we” just as ballplayers do) were probably the most socially conscious sports department in the country, writing about race and gender and money and politics.
Before the final, our perceptive columnist, Stan Isaacs, wrote of Texas Western: “All of the first seven are Negroes. That shouldn’t be significant one way or another, except that many people make it noteworthy with snickers about the ethnic makeup of the team.”
In the University of Maryland field house there was no overt tension – just black players coming out physically, setting a tone.
Our professional code said no rooting whatsoever, but I must have been emotionally involved in the game. I come from a liberal New York family that idolized Franklin Delano Roosevelt and Eleanor Roosevelt and Marian Anderson and Paul Robeson.
My dad called home from his newspaper office in 1947 to tell us our Brooklyn Dodgers had officially elevated Jackie Robinson. Yet the stories from opening day hardly mentioned that Robinson was the first black player in the major leagues since the 19th Century. Imagine how that event would be covered today.
Fans and reporters watched Texas Western block and defend and rebound, winning the national championship by a 72-65 score. And afterward I wrote that six of the seven Texas Western players were from up north –suggesting they were unafraid, had a point to make.
“All seven players who got into Saturday’s final game are Negroes,” I wrote. “They play well together and Kentucky did not seem ready for the way they play.”
I watched for details of the upset – handshakes, politeness, all around. Kentucky’s Pat Riley (from upstate New York) and Louie Dampier (from Indianapolis) visited the winners’ locker and congratulated them.
I recall how Adolph Rupp, the fabled coach of Kentucky, unpopular with us in New York, exuded respect, chirping that Texas Western was well coached, played hard, deserved to win. Rumor says he raged, used racial words in his own locker room, but Riley, perhaps being loyal to his old coach, has told me that Rupp was sportsmanlike that day.
Four years later, I moved to Kentucky as a regional news reporter for The New York Times. By then, Rupp had used black walk-on players; I drove to Lexington to do a story about his first black scholarship player. I remember Rupp’s jovial chirping at me – “How does a feller from New York like our little part of the world?” He had gone with the times, like Bear Bryant and other coaches.
(Confession: I became hooked on UK from living there; when Duke’s Christian Laettner took his killer shot in 1992, I instinctively jerked my head in blatant body English, to no avail.)
Over 50 years, Texas Western-UK has come to have epic meaning. (The winning school is now named University of Texas, El Paso.) Thirty years after the game, I wrote a reprise for The Times. Recently, the surviving players have been talking about it leading up to the actual anniversary on March 19.
So much has come from that low-key day in Maryland in 1966 – players like Kareem Abdul Jabbar and Michael Jordan, coaches like John Thompson and Nolan Richardson, maybe even a cool former Harvard Law Review president with his lefty moves on the White House court.
If reporters like me typed gingerly that day -- if whites did not overtly sulk and blacks did not overtly exult – chalk it up to the unspoken understanding that this was only a game, in a time of more momentous events all around us.
It is Black History Month, which means I always learn something.
This Black History Month has caused me to re-think my position on the first woman, or women, who should be on an American bill. But first:
Three years ago, Terrance McKnight of WQXR-FM did a documentary on a composer I had never heard of, Florence B. Price.
The other night, PBS ran a visual documentary on Price, and by now her music was more familiar to me, ranging from traditional classical to black gospel.
One of the experts (mostly black, via Arkansas Public Television) compared her to one of my favorites, Antonin Dvorak, who used folk music (in the deepest sense of the phrase) of two worlds, Bohemia and America.
Artists generally have it hard, but black artists have it harder. The PBS documentary showed how Price was inspired by classical music but segregation and economics held her back. She always had to be double good. (Sound familiar?)
In one pathetic episode, already accomplished, Price wrote a letter to Serge Koussevitzky, the legendary director of the Boston Symphony Orchestra, asking to compose for him, and she felt the need to call attention to being “Colored.” He never wrote back.
Yet she had her triumphs. Mainstream conductors and critics and performers took her seriously, notably in her adopted home town of Chicago.
In one of the great moments in American history, Marian Anderson performed at the Mall in front of the Lincoln Memorial, April 9, 1939, after Eleanor Roosevelt had forced the issue. Anderson sang a hymn by Florence B. Price, her friend.
In the Arkansas documentary, an elderly black woman recalls, half a century later, being young and seeing a black woman singing to 75,000 people. The old lady daubs her eyes with a handkerchief. I bet you will, too.
How hard it was, how hard it is, to be black in America. Just look at the dignity of people who have been poisoned in Flint, Mich., because of the incompetent and heartless regime of a latter-day plantation massa, Gov. Rick Snyder.
But there are triumphs. Look at the lovely front-page photo of President Obama, speaking at a mosque in Baltimore, calling for a cessation of prejudice, as children smile in awe. We have seen those smiles on black service members when Obama visits the troops and on black citizens when Obama goes out in public. So there is that.
But Black History Month reminds us how hard America has been on any black who aspired. That is why I am wavering in my position that Eleanor Roosevelt should be on a bill. I think she may be the greatest woman yet produced by the U.S.A., but her greatness may have been in her advocacy of the underprivileged, for people of all colors.
Now I think the next bill (lose Andrew Jackson off the 20, not Alexander Hamilton off the 10) should be a tribute to the great women of color in America.
Who? How many? I leave that to historians. But when that glorious bill arrives, somebody should play the classical music of Florence B. Price.
Below: The multitalented Terrance McKnight accompanies Erin Flannery in “To My Little Son,” by Florence B. Price:
Looking for a poem about work, for my visit to a New York high school, I came across “Let America Be America Again,” by Langston Hughes. It is as contemporary as the current flap over Rudolph Giuliani’s comments about President Obama.
The President, a graceful writer, has often talked about his love for America, as it is, as it could be. Giuliani, particularly disappointingly for a New Yorker, deliberately overlooks the President’s body of work.
Langston Hughes, writing in a time of lynching and outright segregation, begins his poem this way:
Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.
(America never was America to me.)
Hughes then touches on the aspirations in this country:
I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery's scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek--
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.
But near the end, Hughes raises what sounds to me like a prayer of hope:
O, let America be America again--
The land that never has been yet--
And yet must be--the land where every man is free.
The land that's mine--the poor man's, Indian's, Negro's, ME--
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.
The high-school class I visited had mature young people from other lands -- young women in head scarves, several young men from Asia, a young woman from Mexico about to begin an internship, a young woman from Ecuador who in two years has learned to speak English almost perfectly.
It’s Black History Month. I wanted them to share the hope I feel when I listen to President Obama, the hope I feel when I listen to Langston Hughes.
On Tuesday, Feb. 24 at 9 PM, Terrance McKnight will host a show about the pianist Hazel Scott on WQXR-FM.
And as a bonus, here is “I’ve Known Rivers,” a jazz version of Hughes’ poem, “The Negro Speaks of Rivers,” performed by Gary Bartz:
has filed an interview with, of all people, me.
It's on his blog. (Just past photo of rat!) My thanks for his interest. GV
David Vecsey's sweet tale of distant love before the Web, now NYT Podcast, narrated by Griffin Dunne. Please see: