For many years, Marianne painted in the midnight hours, when the kids were asleep and I was on the road somewhere. After a few hours of sleep, she got up and made school lunches and checked her lesson plans and drove off to teach art.
At some point she produced this large painting, which wound up in a gallery in Manhattan, and then in friends’ apartment on the Upper East Side. But now those friends are downsizing, and no longer have room for the painting, so they graciously offered it back to the artist.
In the middle of a pandemic, with no station wagon anymore, we did not see retrieving it and squeezing it into our house, already crammed with books and art and kitchen utensils.
Marianne mentioned her dilemma to our West Side friends, who are redecorating their apartment in the 50s. They know her work, and were interested, but the painting had been wrapped, and was sequestered in the basement of the East Side building. So they accepted it, sight unseen.
Then came moving day, part of the daily buzz of the city, good times or bad times -- folks clutching modest bags of clothing on the subway, other folks engaging gigantic moving vans that block side streets, out-of-town children of privilege who come clumping down the elevated train stairs with one wheeled suitcase in an “emerging” neighborhood, getting dirty looks from ladies in the local peluqeria whose rents are about to double. (I witnessed that in Bushwick two years ago.)
Now our friends were joining the sidewalk shuffle, taking 45 minutes to walk across town, spotting “dog runners and dog strollers in the park, empty buses plying Fifth, a fit couple racing up and down the Met Museum’s steps. The ‘Ancient Playground” at 85th and Fifth still temporarily closed,’” as the lady half of the couple wrote.
I had warned that if they tried to carry the painting across town, one of those classic crosswinds that scream out of a side street could pick them up, clutching the painting, and deposit them in Oz, or New Jersey.
But it did not come to that, because when the East Side porter delivered the 6-by 4-foot package near the front door, they realized it was so sturdy that blithely carrying it across town – for fun, for exercise – was out of the question.
Now began the quest for wheels.
They tried shoe-horning it into a city taxi, but it was four inches too long, so they tipped the driver for his effort, and waved farewell.
The super helped them carry it to a busy corner and left them to their adventure. They hailed two panel trucks and tried to cajole the drivers into making an excursion, but both apologized for being busy. A plumber parked nearby offered to help but needed an hour to set up his crew.
Tired of standing on the corner propping up a large painting, they called a messenger service, New York Minute, which promised to drop it at their building, as they took a taxi back home. An hour later, the painting arrived and they set it on the terrace for a few hours to give germs time to die.
They still had not seen the painting that had occupied several weeks of logistics that could have sent a spaceship to a far-off docking station. (Did I mention that Marianne, in her other life as matchmaker, a/k/a the shiksa shadchen, had matched these two friends, not so long ago?)
“Unwrapped, it was love at first sight. It’s Marianne’s Geometric Period, mixed media watercolor and oil,” our friend reported. “It miraculously fit on the pre-existing hooks opposite our bed.”
They took a photo – the miracle of the smartphone—and beamed it to Marianne, who immediately recognized it from the period, decades ago, when she found a makeshift table that could accommodate larger canvases.
She has sold around 250 paintings, some now dispersed around the world. She may not recall the year or the circumstances of each painting, but she recognizes each painting, remembers the creation.
She has won awards in juried shows, has placed her work in slide form or real-life form, in Manhattan galleries, has received respectful “keep-painting” receptions from major galleries, some of them part of the art hustle of recent decades, no names mentioned. It all came back to her, including the review in NYT’s Long Island Section, by critic Phyllis Braff:
One feels and imagines the aura of the Grand Canyon, Notre Dame, a night sky, a fall landscape or a cemetery in visions that are executed through rather innovative manipulations of small squares made vibrant with mottled, transparent watercolor tones. Color selections that tend to be symbolic, and exacting schemes of dispersing the painted units, are both important in carrying the message.
This painting, part of Marianne’s most active period, is now hanging in the bedroom of a fashionable apartment, home to many soirees with art-conscious New Yorkers.
But the main reward came when the lady wrote:
The painting is now the last the last thing we see at night, and the first thing we see in the morning. Joy.
Marianne’s painting has made the daunting crosstown trek from the East Side to the West Side.
Its journey has also brought us joy.
* * *
The review in the NYT by critic Phyllis Braff:
"Among the things that have long fascinated people about Jesus and explain his enduring appeal is his method of dialogue and teaching. "He asked a lot of questions and told a lot of stories in the form of parables. In fact, parables form about a third of Jesus’ recorded teachings. The Gospels were written decades after he died, so his questions and parables clearly left a deep impression on those who bore testimony to him....
"Some of Jesus’ questions were rhetorical; others were meant to challenge or even provoke. In some cases, Jesus used questions to parry attacks by religious authorities who set traps for him. In others, he used questions to enter more fully into the lives of others and to help people look at the state of their hearts. He asked people about their fears and their faith. Jesus used questions to free a woman caught in adultery from condemnation and to inquire whether people considered him to be the Messiah. He probed deeply into questions not many had asked before him, like “For what is a man profited, if he shall gain the whole world, and lose his own soul?”
---(Peter Wehner, long-time White House consultant and writer, in the NYT last week about Jesus Christ’s method of teaching by asking questions.)
"Would that I could mention all the illuminating details in this biography, for example, why Wells praised Black Americans so highly, saying, 'I took a mighty liking to these gentle, human, dark-skinned people,' and 'Whatever America has to show in heroic living today, I doubt if she can show anything finer than the quality of the resolve, the steadfast efforts hundreds of black and colored men are making today to live blamelessly, honorably and patiently, getting by themselves what scraps of refinement, beauty and learning they may, keeping their hold on a civilization they are grudged and denied.''
-- "How H.G. Wells Predicted the 20th Century," Charles Johnson, NYT Book Review, Nov. 19, 2021. ***".
...the monsters arrive."
"They come in a deafening, surging swarm, blasting from lawn to lawn and filling the air with the stench of gasoline and death. I would call them mechanical locusts, descending upon every patch of gold in the neighborhood the way the grasshoppers of old would arrive, in numbers so great they darkened the sky, to lay bare a cornfield in minutes. But that comparison is unfair to locusts.
"Grasshoppers belong here. Gasoline-powered leaf blowers are invaders, the most maddening of all the maddening, environment-destroying tools of the American lawn-care industry."
---The great Margaret Renkl, from Nashville, one of my favorite NYT bylines, Oct. 26, 2021.
(She describes our Long Island enclave to every decibel, every stink.)