Oscar Arnulfo Romero carried the aura of a man propelled to do what he knew he must do – speak out for the poor with no voice in El Salvador.
He knew what was waiting – a death squad, sanctioned by the powerful, and it got him less than a year later.
This humble man was canonized by Pope Francis in St. Peter’s Square on Sunday. A large contingent of Salvadorians, some wearing peasant garb in honor, was there.
The Pope was wearing the bloodied vestment the archbishop was wearing in March of 1980, when the death squad got him – while he was saying Mass.
I met him twice in Mexico in 1979 when I was covering religion. I have written about those meetings on this site:
In recent weeks, my friend Gene Palumbo, whom I also met that month in Mexico, wrote a piece about the ongoing analysis of Archbishop Romero's journey from a cautious priest serving the church into a committed bishop serving the people as well. There are different versions of how he changed -- including a film with apparent "creativity" on serious issues. Gene explores some of the differences in his article in the National Catholic Reporter.
It is clear that Romero understood what had changed in his life. In a documentary, he is heard saying:
"I don't think there has been a substantial change," he said in the interview. "It is more of an evolution in accordance with the circumstances. My goal as a priest has always been to be faithful to the vocation, to the service of the church and the people."
As the years go on, I feel more connected to Archbishop Romero.
I also feel that I met the four American women, three nuns and a lay worker, who were murdered in December of 1980 in Salvador. I know I met four very dedicated American women based in Salvador during that same Catholic conference in Mexico in March of 1979, but I cannot verify their identities.
Archbishop Romero is being honored by his church for doing work that was suspect in his time – empowering the poor and underprivileged. During that conference in 1979, I heard top American prelates scorning the Liberation Theology behind community-building among the poor. The death squads in Salvador could not have missed the contempt from the hierarchy.
It never ends.
The other day, an expatriated Saudi dissident walked into the Saudi consulate in Turkey to update his passport and never left, at least in one piece, in an episode out of “The Sopranos,” undoubtedly ordered at the top of the command chain.
It never ends.
With great respect for the life, and death, of Archbishop Oscar Arnulfo Romero.
"Among the things that have long fascinated people about Jesus and explain his enduring appeal is his method of dialogue and teaching. "He asked a lot of questions and told a lot of stories in the form of parables. In fact, parables form about a third of Jesus’ recorded teachings. The Gospels were written decades after he died, so his questions and parables clearly left a deep impression on those who bore testimony to him....
"Some of Jesus’ questions were rhetorical; others were meant to challenge or even provoke. In some cases, Jesus used questions to parry attacks by religious authorities who set traps for him. In others, he used questions to enter more fully into the lives of others and to help people look at the state of their hearts. He asked people about their fears and their faith. Jesus used questions to free a woman caught in adultery from condemnation and to inquire whether people considered him to be the Messiah. He probed deeply into questions not many had asked before him, like “For what is a man profited, if he shall gain the whole world, and lose his own soul?”
---(Peter Wehner, long-time White House consultant and writer, in the NYT last week about Jesus Christ’s method of teaching by asking questions.)
"Would that I could mention all the illuminating details in this biography, for example, why Wells praised Black Americans so highly, saying, 'I took a mighty liking to these gentle, human, dark-skinned people,' and 'Whatever America has to show in heroic living today, I doubt if she can show anything finer than the quality of the resolve, the steadfast efforts hundreds of black and colored men are making today to live blamelessly, honorably and patiently, getting by themselves what scraps of refinement, beauty and learning they may, keeping their hold on a civilization they are grudged and denied.''
-- "How H.G. Wells Predicted the 20th Century," Charles Johnson, NYT Book Review, Nov. 19, 2021. ***".
...the monsters arrive."
"They come in a deafening, surging swarm, blasting from lawn to lawn and filling the air with the stench of gasoline and death. I would call them mechanical locusts, descending upon every patch of gold in the neighborhood the way the grasshoppers of old would arrive, in numbers so great they darkened the sky, to lay bare a cornfield in minutes. But that comparison is unfair to locusts.
"Grasshoppers belong here. Gasoline-powered leaf blowers are invaders, the most maddening of all the maddening, environment-destroying tools of the American lawn-care industry."
---The great Margaret Renkl, from Nashville, one of my favorite NYT bylines, Oct. 26, 2021.
(She describes our Long Island enclave to every decibel, every stink.)