When the photos started arriving from Crimea and eastern Ukraine, I had a flashback.
I’ve seen those guys, the ones in the leather jackets who emerge from the crowd, filled with venomous purpose.
A few days later it hit me. Moscow in 1986. Church.
We were there for the Goodwill Games, the Ted Turner sports jamboree, one of the great events I have ever covered. Crazy Ted, wandering around Moscow, the holy fool, screaming about saving the elephants. The city, warm and gentle in high summer, hospitable if threadbare in the time of glasnost. Older Russians getting tears in their eyes when they talked about the suffering in World War Two.
My wife and I decided to go to church one Sunday morning, found a neighborhood Orthodox church, still open under the terms of Communism.
There was incense, singing, a ritual up front, while in the back, older worshippers, mostly women, moved from corner to corner, bowing their gray heads reverently, kissing icons of their beloved saints. We were taken back to another time.
The mood matched the feeling we received out in the street. While I worked at sports events, my wife took municipal buses to lavish circuses in distant neighborhoods. Old ladies appointed each other to watch out for her, made sure she got off at the right stop. We had also seen the old ladies brandishing umbrellas at traffic police who displeased them. This was their city, their world, still. Now, in church, in the heady cloud of incense, they prayed and kissed the icons.
Then, a few young men materialized, wearing dark leather jackets in summer heat. Three or four of them meandered through the maze of icons and paintings, but not reverently, not at all. They stared at the worshippers, moving among them, nothing physical, but most intimidating.
People ignored the thugs. I felt, well, I am an American, they might not want to menace me. In my pocket was a press badge that said: Игры доброй воли. I can still read it in Cyrillic and pronounce it. Goodwill Games. My wife and I stayed close to the thugs, spoke to each other in English.
I have no idea if we affected them in the slightest. There was no recognition. They sauntered through the church, and left by a side door.
I had not thought of them in decades. (I think more about Chernobyl, which had taken place a few weeks earlier, and still casts its poisonous shadow on the world.)
But when the photos emerged from Crimea and eastern Ukraine recently, I felt a twinge in the pit of my memory. Putin kisses icons now. It’s a different time. Thugs still emerge from the shadows, thrusting their shoulders and elbows around.
"Among the things that have long fascinated people about Jesus and explain his enduring appeal is his method of dialogue and teaching. "He asked a lot of questions and told a lot of stories in the form of parables. In fact, parables form about a third of Jesus’ recorded teachings. The Gospels were written decades after he died, so his questions and parables clearly left a deep impression on those who bore testimony to him....
"Some of Jesus’ questions were rhetorical; others were meant to challenge or even provoke. In some cases, Jesus used questions to parry attacks by religious authorities who set traps for him. In others, he used questions to enter more fully into the lives of others and to help people look at the state of their hearts. He asked people about their fears and their faith. Jesus used questions to free a woman caught in adultery from condemnation and to inquire whether people considered him to be the Messiah. He probed deeply into questions not many had asked before him, like “For what is a man profited, if he shall gain the whole world, and lose his own soul?”
---(Peter Wehner, long-time White House consultant and writer, in the NYT last week about Jesus Christ’s method of teaching by asking questions.)
"Would that I could mention all the illuminating details in this biography, for example, why Wells praised Black Americans so highly, saying, 'I took a mighty liking to these gentle, human, dark-skinned people,' and 'Whatever America has to show in heroic living today, I doubt if she can show anything finer than the quality of the resolve, the steadfast efforts hundreds of black and colored men are making today to live blamelessly, honorably and patiently, getting by themselves what scraps of refinement, beauty and learning they may, keeping their hold on a civilization they are grudged and denied.''
-- "How H.G. Wells Predicted the 20th Century," Charles Johnson, NYT Book Review, Nov. 19, 2021. ***".
...the monsters arrive."
"They come in a deafening, surging swarm, blasting from lawn to lawn and filling the air with the stench of gasoline and death. I would call them mechanical locusts, descending upon every patch of gold in the neighborhood the way the grasshoppers of old would arrive, in numbers so great they darkened the sky, to lay bare a cornfield in minutes. But that comparison is unfair to locusts.
"Grasshoppers belong here. Gasoline-powered leaf blowers are invaders, the most maddening of all the maddening, environment-destroying tools of the American lawn-care industry."
---The great Margaret Renkl, from Nashville, one of my favorite NYT bylines, Oct. 26, 2021.
(She describes our Long Island enclave to every decibel, every stink.)