I was poking around my iPod, listening to downloaded pop songs beginning with “M” – “Manha de Carnival” with Susannah McCorkle, “Manhata” with Caetano Veloso, The Dead’s version of Merle Haggard’s “Mama Tried’– and up popped “The Man in Black,” by Johnny Cash.
I was immediately nostalgic for the man, and the mood, his all-black outfits, and the coal-black eyes piercing the soul of the audience.
Where are you, man?
This became his signature song, performed for the first time at a concert at Vanderbilt University in 1971 – a time of anti-war and pro-civil rights fervor. He addressed some students in the audience, saying that a conversation, few days earlier, had prompted him to write this song, explaining why he wore only black out in public.
I want to add that I met Johnny Cash a few times – once backstage at the Opry in the old and beloved Ryman Auditorium, just a bunch of people hanging around, a few feet away from the live performance. He was just one of the people backstage – old Ernest Tubb, young Dolly Parton, vibrant Skeeter Davis, people just hanging and chatting.
When he produced a Jesus movie in the mid ‘70s, I interviewed him and June Carter at C.W., Post College where the movie was being showcased. Again, he was the most approachable and democratic star, talking about his faith as a baby Christian, but (a gigantic “but”), not patronizing or dogmatic. They were the nicest couple.
My wife and I saw them again at a rehearsal for the country awards at the new (and sterile) Opryland in the early 80s. He and June were smooching during a break in the rehearsals; Anne Murray, sitting nearby, locked eyes with my wife, and they smiled warmly, as if to say, “Get a room.” Johnny Cash and June Carter were in love.
Not long afterward, catching a red-eye in California, I saw him coming down an empty corridor, a big man in black, his eyes a zillion miles away. I most definitely did not say hello.
Anyway, I think I can say, having been around Johnny Cash a few times, and having listened to his work (his time-growing-short album, “American Songs”), that he had a feel for his country, the poor, the imprisoned, the people trying to get clean, the marginal and the diverse.
I think I can say he hated bullies and pretenders. He came from rural Arkansas and he knew cities and campuses, could talk with students at Vanderbilt, could take their questions and make a song out of them.
I wish he were writing songs today, in the time of The Man in Orange.
* * *
(Just in case you are not into Johnny Cash’s voice, here are his lyrics.)
Man In Black
Well, you wonder why I always dress in black,
Why you never see bright colors on my back,
And why does my appearance seem to have a somber tone.
Well, there's a reason for the things that I have on.
I wear the black for the poor and the beaten down,
Livin' in the hopeless, hungry side of town,
I wear it for the prisoner who has long paid for his crime,
But is there because he's a victim of the times.
I wear the black for those who never read,
Or listened to the words that Jesus said,
About the road to happiness through love and charity,
Why, you'd think He's talking straight to you and me.
Well, we're doin' mighty fine, I do suppose,
In our streak of lightnin' cars and fancy clothes,
But just so we're reminded of the ones who are held back,
Up front there ought 'a be a Man In Black.
I wear it for the sick and lonely old,
For the reckless ones whose bad trip left them cold,
I wear the black in mournin' for the lives that could have been,
Each week we lose a hundred fine young men.
And, I wear it for the thousands who have died,
Believen' that the Lord was on their side,
I wear it for another hundred thousand who have died,
Believen' that we all were on their side.
Well, there's things that never will be right I know,
And things need changin' everywhere you go,
But 'til we start to make a move to make a few things right,
You'll never see me wear a suit of white.
Ah, I'd love to wear a rainbow every day,
And tell the world that everything's OK,
But I'll try to carry off a little darkness on my back,
'Till things are brighter, I'm the Man In Black
Songwriters: Johnny Cash
Man In Black lyrics © BMG Rights Management
Measuring Covid Deaths, by David Leonhardt. July 17, 2023. NYT online.
The United States has reached a milestone in the long struggle against Covid: The total number of Americans dying each day — from any cause — is no longer historically abnormal….
After three horrific years, in which Covid has killed more than one million Americans and transformed parts of daily life, the virus has turned into an ordinary illness.
The progress stems mostly from three factors:
First, about three-quarters of U.S. adults have received at least one vaccine shot.
Second, more than three-quarters of Americans have been infected with Covid, providing natural immunity from future symptoms. (About 97 percent of adults fall into at least one of those first two categories.)
Third, post-infection treatments like Paxlovid, which can reduce the severity of symptoms, became widely available last year.
“Nearly every death is preventable,” Dr. Ashish Jha, who was until recently President Biden’s top Covid adviser, told me. “We are at a point where almost everybody who’s up to date on their vaccines and gets treated if they have Covid, they rarely end up in the hospital, they almost never die.”
That is also true for most high-risk people, Jha pointed out, including older adults — like his parents, who are in their 80s — and people whose immune systems are compromised. “Even for most — not all but most —immuno-compromised people, vaccines are actually still quite effective at preventing against serious illness,” he said. “There has been a lot of bad information out there that somehow if you’re immuno-compromised that vaccines don’t work.”
That excess deaths have fallen close to zero helps make this point: If Covid were still a dire threat to large numbers of people, that would show up in the data.
One point of confusion, I think, has been the way that many Americans — including we in the media — have talked about the immuno-compromised. They are a more diverse group than casual discussion often imagines.
Most immuno-compromised people are at little additional risk from Covid — even people with serious conditions, such as multiple sclerosis or a history of many cancers. A much smaller group, such as people who have received kidney transplants or are undergoing active chemotherapy, face higher risks.
Covid’s toll, to be clear, has not fallen to zero. The C.D.C.’s main Covid webpage estimates that about 80 people per day have been dying from the virus in recent weeks, which is equal to about 1 percent of overall daily deaths.
The official number is probably an exaggeration because it includes some people who had virus when they died even though it was not the underlying cause of death. Other C.D.C. data suggests that almost one-third of official recent Covid deaths have fallen into this category. A study published in the journal Clinical Infectious Diseases came to similar conclusions.
Dr. Shira Doron, the chief infection control officer at Tufts Medicine in Massachusetts, told me that “age is clearly the most substantial risk factor.” Covid’s victims are both older and disproportionately unvaccinated. Given the politics of vaccination, the recent victims are also disproportionately
Republican and white.
Each of these deaths is a tragedy. The deaths that were preventable — because somebody had not received available vaccines and treatments — seem particularly tragic. (Here’s a Times guide to help you think about when to get your next booster shot.)
From the great Maureen Dowd:
As I write this, I’m in a deserted newsroom in The Times’s D.C. office. After working at home for two years during Covid, I was elated to get back, so I could wander around and pick up the latest scoop.
But in the last year, there has been only a smattering of people whenever I’m here, with row upon row of empty desks. Sometimes a larger group gets lured in for a meeting with a platter of bagels."
--- Dowd writes about the lost world of journalists clustered in newsrooms at all hours, smoking, drinking, gossipping, making phone calls, typing, editing.
"Putting out the paper," we called it.
Much more than nostalgia.